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2025-04-30

4月30日

Reading for Today: 今日读经：

  • 1 Samuel 1:1–3:21
  • 撒母耳记上 1:1–3:21
  • Psalm 53:1-6
  • 诗篇 53:1-6
  • Proverbs 15:8-11
  • 箴言 15:8-11
  • Luke 20:27-47
  • 路加福音 20:27-47

Notes: 注解：

1 Samuel 3:1 the boy Samuel. Samuel was no longer a child (2:21, 26). While Jewish historian Josephus suggested he was 12 years of age, he was probably a teenager at this time. The same Hebrew term translated here "boy" was used of David when he slew Goliath (17:33). the word of the LORD was rare. The time of the judges was a period of extremely limited prophetic activity. The few visions that God did give were not widely known. revelation. Literally, "vision." A divine revelation mediated through an auditory or visual encounter. 撒母耳记上 3:1 童子撒母耳。 撒母耳不再是个小孩子（2:21, 26）。虽然犹太历史学家约瑟夫认为他当时12岁，但他很可能是个少年。这里翻译为"童子"的希伯来词，也用于描述大卫击杀歌利亚时的情形（17:33）。耶和华的言语稀少。 士师时代是一个先知活动极为有限的时期。神所赐的为数不多的异象也不广为人知。默示。 直译为"异象"。这是通过听觉或视觉体验传达的神圣启示。

1 Samuel 3:19 the LORD was with him. The Lord's presence was with Samuel, as it would be later with David (16:18; 18:12). The Lord's presence validated His choice of a man for His service. let none of his words fall to the ground. Everything Samuel said with divine authorization came true. This fulfillment of Samuel's word proved that he was a true prophet of God (see Deut. 18:21, 22). 撒母耳记上 3:19 耶和华与他同在。 耶和华的同在与撒母耳一起，正如后来与大卫同在一样（16:18; 18:12）。耶和华的同在证实了祂对这人服事祂的拣选。使他所说的话一句都不落空。 撒母耳凭神的授权所说的每一句话都应验了。撒母耳话语的应验证明他是神的真先知（参见申 18:21, 22）。

Proverbs 15:11 Hell and Destruction. See 27:20. Hell or Sheol is the place of the dead. "Destruction" refers to the experience of external punishment. See Job 26:6. 箴言 15:11 阴间和灭亡。 参见27:20。阴间或"Sheol"是死人之处。"灭亡"指外在刑罚的经历。参见约伯记26:6。

Luke 20:37 the burning bush passage. Exodus 3:1–4:17. In that passage God identified Himself to Moses as the God of Abraham, Isaac, and Jacob—using the present tense. He didn't say He was their God, but "I AM" their God, indicating that their existence had not ended with their deaths. 路加福音 20:37 荆棘篇。 出埃及记3:1–4:17。在那段经文中，神向摩西表明自己是亚伯拉罕、以撒、雅各的神——使用现在时态。祂没有说祂"曾是"他们的神，而是"我是"他们的神，表明他们的存在并未随着死亡而终结。

Luke 20:40 they dared not question Him. The more questions Jesus answered the clearer it became that His understanding and authority were vastly superior to that of the scribes and Pharisees. 路加福音 20:40 他们不敢再问他什么。 耶稣回答的问题越多，就越清楚地表明祂的理解力和权柄远远超过文士和法利赛人。

DAY 30: What do the two prayers of Hannah teach us about prayer? 第30天：哈拿的两次祷告教导我们关于祷告的什么？

In 1 Samuel 1:10,11, Hannah vowed in "bitterness of soul" to give the Lord her son in return for God's favor in giving her that son. She prayed as a "maidservant"—a humble, submissive way of referring to herself in the presence of her superior, sovereign God. "Remember me," she requested, asking for special attention and care from the Lord. She would give the child to the Lord "all the days of his life," which was in contrast to the normal Nazirite vow, which was only for a specified period of time (see Num. 6:4, 5, 8). 在撒母耳记上1:10,11中，哈拿在"心里愁苦"时许愿，要将她的儿子归给耶和华，以回应神赐给她儿子的恩惠。她以"婢女"的身份祷告——这是在至高主权神面前谦卑顺服的自称方式。她请求"眷顾我"，寻求耶和华的特别关注和眷顾。她要将孩子"终身归给耶和华"，这与一般拿细耳人的誓愿不同，后者通常只持续一段特定时间（参见民6:4, 5, 8）。

In contrast to the prayer that came from her bitterness, Hannah prayed from joy in 2:1–10. The prominent idea in Hannah's prayer is that the Lord is a righteous Judge. He had brought down the proud (Peninnah) and exalted the humble (Hannah).The prayer has four sections: 1) Hannah prayed to the Lord for His salvation (vv.1, 2); 2) Hannah warned the proud of the Lord's humbling (vv. 3–8d); 3) Hannah affirmed the Lord's faithful care for His saints (vv. 8e–9b); 4) Hannah petitioned the Lord to judge the world and to prosper His anointed king (vv. 10d-e). This prayer has a number of striking verbal similarities with David's song of 2 Samuel 22:2–51:"horn" (2:1; 22:3),"rock" (2:2; 22:2, 3), salvation/deliverance (2:1, 2; 22:2, 3), grave/Sheol (2:6; 22:6),"thunder" (2:10; 22:14),"king" (2:10; 22:51), and "anointed" (2:10; 22:51). 与她从愁苦中发出的祷告相比，哈拿在2:1-10中从喜乐中祷告。哈拿祷告中的突出思想是耶和华是公义的审判者。祂使骄傲的（毗尼拿）降卑，使谦卑的（哈拿）升高。这祷告有四个部分：1）哈拿因耶和华的拯救向祂祷告（第1-2节）；2）哈拿警告骄傲人耶和华的降卑（第3-8d节）；3）哈拿肯定耶和华对祂圣民的信实看顾（第8e-9b节）；4）哈拿祈求耶和华审判世界并使祂的受膏者兴盛（第10d-e节）。这祷告与撒母耳记下22:2-51大卫的诗歌有许多显著的用词相似之处："角"（2:1；22:3），"磐石"（2:2；22:2, 3），拯救/救恩（2:1, 2；22:2, 3），坟墓/阴间（2:6；22:6），"雷声"（2:10；22:14），"王"（2:10；22:51）和"受膏者"（2:10；22:51）。

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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