2025-06-24

Reading for Today:
今日读经：

1 Chronicles 11:1–12:40
历代志上 11:1–12:40
Psalm 77:16-20
诗篇 77:16-20
Proverbs 19:17-19
箴言 19:17-19
Acts 7:1-21
使徒行传 7:1-21

Notes:
注解：

1 Chronicles 12:18 the Spirit. A temporary empowerment by the Holy Spirit to assure David that the Benjamites and Judahites were loyal to him and that the cause was blessed by God.
历代志上 12:18 圣灵。 这是圣灵暂时的能力，加在大卫身上，让他确信便雅悯人和犹大人对他忠诚，并且表明这事业蒙神赐福。

Acts 7:2–53 Stephen’s response does not seem to answer the high priest’s question. Instead, he gave a masterful, detailed defense of the Christian faith from the Old Testament and concluded by condemning the Jewish leaders for rejecting Jesus.
使徒行传 7:2–53 司提反的回答似乎没有直接回应大祭司的问题。他反而从旧约出发，精辟细致地为基督信仰作辩护，并以谴责犹太领袖弃绝耶稣为结尾。

Acts 7:2 The God of glory. A title used only here and in Psalm 29:3. God’s glory is the sum of His attributes (Ex. 33:18, 19). Abraham…Mesopotamia, before he dwelt in Haran. Genesis 12:1–4 refers to the repeat of this call after Abraham had settled in Haran (ca. 500 miles northwest of Ur). Evidently, God had originally called Abraham while he was living in Ur (Gen. 15:7; Neh. 9:7), then repeated that call at Haran (Gen. 11:31–12:3).
使徒行传 7:2 荣耀的神。 这称号只在这里和诗篇29:3出现。神的荣耀是祂所有属性的总和（参出33:18-19）。亚伯拉罕……还住在米所波大米，未曾住哈兰的时候。 创世记12:1–4记载的是亚伯拉罕在定居哈兰后神再次呼召他（距离吾珥大约500英里西北方）。可见，神最初是在亚伯拉罕仍住在吾珥时就呼召了他（参创15:7；尼9:7），后来在哈兰又重申了这呼召（参创11:31–12:3）。

DAY 24: What were the sources for the writer of the Chronicles?
第24天：历代志作者参考了哪些资料？

The inspiration of Scripture (2 Tim. 3:16) was sometimes accomplished through direct revelation from God without a human writer, e.g., the Mosaic Law. At other times, God used human sources, as mentioned in Luke 1:1–4. Such was the experience of the chronicler as evidenced by the many contributing sources. Whether the material came through direct revelation or by existing resources, God’s inspiration through the Holy Spirit prevented the original human authors of Scripture from any error (2 Pet. 1:19–21). Although relatively few scribal errors have been made in copying Scripture, they can be identified and corrected. Thus, the original, inerrant content of the Bible has been preserved.
圣经的默示（提后3:16）有时是神直接启示给人，例如摩西律法；有时则借用人类的资料，正如路加福音1:1–4所说。历代志的作者也是如此，参考了许多现有的文献。无论内容来自直接启示，还是已有资源，神都藉着圣灵保守圣经原作者不致出错（彼后1:19–21）。尽管抄写经文时偶有少数误差，但这些都可以被识别和纠正。因此，圣经原有的、无误的内容得以被保存下来。

Book of the Kings of Israel/Judah (1 Chr. 9:1; 2 Chr. 16:11; 20:34; 25:26; 27:7; 28:26; 32:32; 35:27; 36:8) 《以色列/犹大诸王记》（代上9:1；代下16:11；20:34；25:26；27:7；28:26；32:32；35:27；36:8）
The Chronicles of David (1 Chr. 27:24) 《大卫记》（代上27:24）
Book of Samuel (1 Chr. 29:29) 《撒母耳书》（代上29:29）
Book of Nathan (1 Chr. 29:29; 2 Chr. 9:29) 《拿单书》（代上29:29；代下9:29）
Book of Gad (1 Chr. 29:29) 《迦得书》（代上29:29）
Prophecy of Ahijah the Shilonite (2 Chr. 9:29) 示罗人亚希雅的《预言书》（代下9:29）
Visions of Iddo (2 Chr. 9:29) 易多的《异象书》（代下9:29）
Records of Shemaiah (2 Chr. 12:15) 示玛雅的《记事录》（代下12:15）
Records of Iddo (2 Chr. 12:15) 易多的《记事录》（代下12:15）
Annals of Iddo (2 Chr. 13:22) 易多的《年鉴》（代下13:22）
Annals of Jehu (2 Chr. 20:34) 耶户的《年鉴》（代下20:34）
Commentary on the Book of the Kings (2 Chr. 24:27) 《诸王书注释》（代下24:27）
Acts of Uzziah by Isaiah (2 Chr. 26:22) 以赛亚所记《乌西雅事迹》（代下26:22）
Letters/Message of Sennacherib (2 Chr. 32:10–17) 西拿基立的《书信/信息》（代下32:10–17）
Vision of Isaiah (2 Chr. 32:32) 以赛亚的《异象书》（代下32:32）
Words of the Seers (2 Chr. 33:18) 先见的《言语》（代下33:18）
Sayings of Hozai (2 Chr. 33:19) 霍撒伊的《言语》（代下33:19）
Written instructions of David and Solomon (2 Chr. 35:4) 大卫和所罗门所写的《条规/指示》（代下35:4）
The Laments (2 Chr. 35:25) 《哀歌书》（代下35:25）

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